If I ascend up into heaven, thou art there] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. The Targum is. It may mean “to descend to Sheol,” as in the LXX. 1 and 2 Samuel. Thou art there - Or, more emphatically and impressively in the original, "Thou!" Z daleka przenikasz moje zamysły, 3 widzisz moje działanie i mój spoczynek i wszystkie moje drogi są Ci znane. The heaven of Christianity is not beautiful to its votaries by reason of its pearly streets and golden gates; it is beautiful because it is conceived to be the home of God. 1 O Lord, thou hast a searched me, and b known me. In the conventional understanding, the Psalm in the weekly lectionary is chosen to meditate on the First Reading and, like that reading, to anticipate the Gospel. Psalm 139:8. Взойти на них в попытке бежать от Бога было бы немыслимо. Psalms 139:8. Psalm 139:7 Psalm 139:9 EXPOSITION. You have searched me and known me: David prayed to Yahweh, understandin… David asserts that God is, in fact, everywhere. Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 139 / Psalm 139:8; Share Tweet. (For the thought see Amos 9:2, and comp. 16Your eyes saw me unformed; in your book all are written down; my days were shaped, before one came to be. 8. The word translated “hell” here refers to “the grave” or “the place of the dead” rather than the place of eternal punishment for unbelievers. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. Ps 139:8. Darby's English Translation 139:8 If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou art there; Douay Rheims Bible 139:8 If I ascend into heaven, thou art there: if I descend into hell, thou art present. Wherever I am, there art thou; and where I cannot be, thou art there. In hell - Hebrew, "Sheol." See the notes at Isaiah 14:9, where the word is fully explained. Psalm 139 reflects on the human condition, and specifically God’s interaction with the individual human experience. But, in the hands of this writer, the under-world becomes well-nigh as fair as the upper; it receives the very glory of heaven. Psalm 139:8 If I ascend up into Heaven, Thou art there; If I make my bed in Hell, Behold Thou art there. If I should seek that as the place where to lie down. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalm 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. Literally what this man is saying is, "O Lord, you dig me!" David says that the Lord knows all man’s thoughts and doings—He asks, Where can man go to escape from the spirit and presence of the Lord?—Man is fearfully and wonderfully made. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. 8.Heaven—Hebrew, heavens. A direct application of this verse is the protection of life at all levels, from the womb to the final breath of a person's life. Ver. God is in the under as well as in the upper world; and the pure soul will find Him there as in all places. Разумеется, Господь по–разному открывается нам в каждом из этих царств. The notes explain some of the words with a *star by them. … 8. Filling the loftiest region with his yet loftier presence, Jehovah is in the heavenly place, at home, upon his throne. It lost much of its strangeness. Psalm 139. If I ascend up into heaven, thou art there,.... No man hath ascended or can ascend to heaven of himself; it is an hyperbolical expression, as are those that follow; none but Christ has ascended to heaven by his own power, who descended from it; saints hope to go there at death, and, when they do, they find God there; that is his habitation, his throne is there, yea, that is his throne; here he keeps court and has his attendants, and here he will be seen and enjoyed by his people to all eternity; if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. he has not gone from "him"! 15My bones are not hidden from you, When I was being made in secret, fashioned in the depths of the earth. If I make my bed in hell, behold, Thou art there. Встаем ли мы или ложимся, взмываем ввысь или опускаемся на глубины, мы всегда близки к Богу. Against Goliath, or against the attempts of Saul, &c. (Calmet) --- Prayer and divine grace are necessary, to guard us from sin. Christians today often take this word שְׁאוֹל or Sheol as meaning hell when it is said in the OT. My very self you know. Death cannot rob a good man of his God; whither can he flee from His presence? If I ascend to heaven, You are there; If I make my bed in Sheol (the nether world, the … he is still in the presence of the same God! He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. Retail: $39.99. Ephesians 5:14 for it is light that makes everything visible. The Targum is. If I make my bed - Properly, “If I strew or spread my couch.” If I should seek that as the place where to lie down. In these two documents there is no trace of astral derivation. If I ascend up into heaven, thou art there: If I make my bed in hell (Sheol, Hades-the unseen world of spirits departed this life), behold, thou art there - cf. Thou fillest the heavens and the earth. Psalm 139. Ps 139:1-24. he is still in the presence of the same God! «Сойду ли в преисподнюю — и там Ты». Psalm 139:8, ESV: "If I ascend to heaven, you are there!If I make my bed in Sheol, you are there!" Now that is how up-to-date the Bible is! The ideas of power and of omnipresence are continued. ... NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible. Save: $16.00 (40%) Buy Now. If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. The ideas of power and of omnipresence are continued. Amos 9:2, Battle. Hebrew. 2 Panie, przenikasz i znasz mnie, 2 Ty wiesz, kiedy siadam i wstaję. At the same time the Amarna text has a solar background, which is lacking both in the Vedic hymns and in the Biblical Psalm. To him that presides; a Psalm of David. The word means, "You dig into me and therefore you know me." Obviously not in the physical sense, since the idea that God has no body or form is one of the basic tenets of Judaism. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalms 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! In hell - Hebrew, “Sheol.” See the notes at Isaiah 14:9, where the word is fully explained. O LORD, You have searched me and known me.You know my sitting down and my rising up;You understand my thought afar off.You comprehend my path and my lying down,And are acquainted with all my ways.For there is not a word on my tongue,But behold, O LORD, You know it altogether.You have hedged me behind and before,And laid Your hand upon me.Such knowledge is too wonderful for me;It is high, I cannot attain it.a. LORD. PSALMS 139 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 139. Jehovah. Psalm 139:8 says, “If I make my bed in Sheol, You are there.” We sometimes talk about being “separated” from God in hell, but that is not quite true. Gordon Churchyard. Does Psalm 139:8 disprove this notion? Words in brackets, ( ), are not in the *Hebrew Bible. Psalm 139:8 Parallel Verses [⇓ See commentary ⇓] Psalm 139:8, NIV: "If I go up to the heavens, you are there; if I make my bed in the depths, you are there." After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. What is the glory of heaven? It’s the absence of God. If I ascend up into heaven - The word “heaven” here, in the original is in the plural number - “heavens,” - and includes all that there is above the earth - the highest worlds. Now, this is the thought which the psalmist makes his own. Such is the thought of the psalmist, a thought which flashes a ray of glory around the Jewish vision of death and throws back its light on the Jewish doctrine of immortality. The Jew did not, like the Greek, conjure up the images of a locality which the disembodied soul would inhabit after death; he had no figure in his imagination wherewith to body forth his conception of the dark vale. Thou art there - Or, more emphatically and impressively in the original, “Thou!” That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. (138:8) «Взойду ли на небо — Ты там». Psalm 139:10, KJV: "Even there shall thy hand lead me, and thy right hand shall hold me." What does this verse really mean? 4 Choć jeszcze nie ma słowa na języku: Ty, Panie, już znasz je w całości. Psalm 139:8 "If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]." ×¢ (yatzaÊ¿) is rare in the Bible (see Isa 58:5 also Hiphil, and Isa 1:14; Est 4:3 for Hophal examples). ... And in Christ doesn't mean that you are not in Hades, just like what David said, "If I make my bed in Hell, Behold Thou art there". We see that the Judaic faith in God had enclosed within itself a hope of eternal life. Остается лишь удивляться, что Он ожидает нас не только на небесах, но и в темных глубинах, не только в раю, но и в аду. Tehillim - Psalms - Chapter 139 ... [semen, transmitted in] sexual intercourse, from whose choicest part the fetus is formed, and the meaning of זֵרִיתָ (זורה) is an expression of winnowing the grain to purify it of the refuse it contains. If I make my bed - Properly, "If I strew or spread my couch." Words in boxes are from the Bible. App-6. На небесах Его присутствие сулит блаженство, а в аду — мучения. However unknown it may be, it is not outside of Him; and whatever is not outside of Him may be the heaven of the soul. Heb. There is a better way. It is this under-world which the psalmist here designates by the word translated “hell”; it is the universal Old Testament name for the place of the dead. One of the greatest truths in life which we all know, but which we all must come to learn, is that there is no escape from God. If I ascend up into heaven, Thou art there; if I make my bed in hell, behold, Thou art there. На небесах мы немедленно попали бы в устрашающее присутствие Божье. "Sheol," (See Scofield "Habakkuk 2:5"). The words alleged to be Chaldaisms in verses: Psalms 139:3, Psalms 139:4, Psalms 139:8, Psalms 3:20, are found in the earlier books such as Lev. There are three main options for understanding this phrase. Dawidowy. You encompass my path, and my lying down; and you are perfectly acquainted with all my ways. if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. It held something which the earth held, and that the source of all that is in earth or heaven, the very life of the universe. Ужасно думать, что некоторые сами предпочли провести ночь в аду, ночь, которой не будет конца. Modern Christians also often believe that Hell is a place that God cannot be, and that is why hell is hell. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. Psalm 139:8 . If I ascend up into heaven, thou art there. Use this table to get a word-for-word translation of the original Hebrew Scripture. But he knew of a Presence that belonged alike to his own world and the under-world, the Being of the Eternal God; and, in that knowledge, death itself ceased to be a foreign land. It is understood to mean that God is present always and everywhere. Spurgeon.). (Read Psalm 139:1-6) God has perfect knowledge of us, and all our thoughts and actions are open before him. 1 Kierownikowi chóru. (Worthington). Older Hebrew scholars interpreted it to mean that God, like an architect, was acquainted with the blueprint for our physical makeup before we were formed. This is why it is said: "Wake up, O sleeper, Here’s Psalm 139:8 for convenience: If I go up to the heavens, you are there; if I make my bed in the depths, you are there. 14I praise you, because I am wonderfully made; wonderful are your works! He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. O jehovah, you searchest me, and you know me. To the chief Musician, A Psalm of David. God is there also! If I ascend up into heaven, thou art there, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. God is there also! Так, желая бежать от огня, не следует бросаться в костер. (Psalms 139:1 RSV) The Hebrew word for "searched" is the word, "to dig." Is it not the fact that to depart is to be with God? For that is all Sheol is - the common grave of mankind. Psalm 139:8, KJV: "If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there." To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. Like fugitives, we may run, but we cannot ultimately hide from the God who penetrates even the darkness with the gaze of His light. According to Psalm 139, God is pro-life. Psalm 139:8 Or Sheol; Cross references. Figure of speech Asterismos. Decease, in the Old Testament and Apocyphra, Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings). If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. he has not gone from “him”! Psalm 140. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. However, “Rarely do hymns remind us of the kind of pervasive presence of God in our lives that might prompt a sense of holy fear.We are content with having God near us, but preferably not too near” (927). Psalm 139:10, ESV: "even there your hand shall lead me, and your right hand shall hold me." (G. Matheson, D. D.), If you were called to take some such awful journey as Virgil and Dante have fabled in their poems when their heroes descended into the dread Avernus, you need not tremble, though it were said of you, as of them:--, Darkening and lone, their way they made.”, If, I say, you were bound to traverse the sepulchral vaults, and all the gloomy dungeons of Hades, yet you need not fear, for “underneath are the everlasting arms.” (C. H. If I make my bed in hell; if I should or could repose and hide myself in the grave, or in the lowest parts of the earth, which are at the farthest distance from heaven. behold. Rather, the Psalmist is making the point that God can reach into the grave and take anyone out. Posted on Monday, September 24, 2012 in Bible Commentary | 0 comments. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Psalm 139:8 does not teach that God is everywhere at once. Ver. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, And Your right hand shall hold me. Псалмопевец противопоставляет два царства — славы и тьмы. It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. Лишь одно объединяет их — «и там Ты». Tucker and Grant note how many hymns tend to highlight the fascination and comfort gained from God’s presence. Others interpret it to mean that God knows the length of our life before it begins. Psalm 139:7 ... Psalm 138. There is no internal evidence of non-Davidic authorship. Verse 8. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Спускаясь в самые невообразимые глубины царства мертвых, мы и там находим Господа. --As if he had said, "There is no height above thee, there is no depth below thee." Keil and Delitzsch Biblical Commentary on the Old Testament. the lowest depths, the under world. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 139. www.easyenglish.bible. The celestial heights, however far. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word “heaven” in height. As the psalmist was given pause by the thought of God’s per… Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. «Ты!» — для Давида Бог — Сущий Повсюду. That presence will follow him equally whether he ascend up into heaven or whether he make his bed in the unknown under-world. Proverbs 15:11; Job 26:6.). We are told that the Jew had no knowledge of a heaven for the soul, that the only future he knew was that of a mysterious under-world where the spirits of the dead reposed. 139:8 If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. Practical Consideration: God is pro-life! ; You know my sitting, and my rising; you understand my thought afar off. on the latter clause, Isaiah 14:11. New King James Version (NKJV) Scripture taken from the New King James Version®. Что бы ни представлял собой ад и кто бы ни населял его, одно не подлежит сомнению — «Ты, о Яхве, встретишь меня там». Hell— Hebrew, sheol, the lowest depths, the under world. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, If I ascend up into heaven, thou art there. Psalm. App-4. This shows the English words related to the source biblical texts along with brief definitions. In that case, the insistence that God has searched and known the psalm writer (the message and hope of Psalm 139, as noted by its use as a framework … Continue reading "Commentary on Psalm 139:1-6, 13-18" As Johannes Hempel pointed out, the language of Amarna really belongs to In Psalm 139 : 8 king David the author is acknowledging the omnipresence of God. Psalm 139:8-10, Personifying God. Psalm 139:8 Translation & Meaning. 13You formed my inmost being; you knit me in my mother’s womb. Psalm 139:8. Our Price: $23.99. It is not surprising that the word dig has come to mean in English, "to know or to understand." Psalm 139 is a great psalm. If I ascend up into heaven, thou [art] there. Hell — If I could hide myself in the lowest parts of the earth. 5 Ty ogarniasz mnie zewsząd 3 i kładziesz na mnie swą rękę. Краткость этой фразы граничит с резкостью: «Ты там». If I ascend up into heaven, thou art there ] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. (8) If I make my bed in hell.—Literally, If I make Sheôl my bed. So some translations use “the depths” others use the word “Sheol” or “hell.” The original Hebrew word in question is שְׁאוֹל. Яхве восседает на троне, освящая небесные высоты Своим величественным присутствием. In the first 6 verses the psalmist acknowledges the omniscience of God. This was to proclaim himself an arrant atheist; for God filleth all places, and is comprehended of no place, being totally present wheresoever present; for we must not conceive that God is commensurable by the place, as if he were partly here and partly elsewhere; but everywhere, all present. with Psalm 139:8 is quite striking. Psalm 139:10 Parallel Verses [⇓ See commentary ⇓] Psalm 139:10, NIV: "even there your hand will guide me, your right hand will hold me fast." The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word "heaven" in height. Psalm 139 is the 139th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "O lord, thou hast searched me, and known me. If I ascend - Thou art in heaven, in thy glory; in hell, in thy vindictive justice; and in all parts or earth, water, space, place, or vacuity, by thy omnipresence. 1 O psalm 139:8 meaning, thou art there: if I make my bed in hell, behold, thou art. Kå‚Adziesz na mnie swÄ rękę there are three main options for understanding this phrase meaning. Descend to Sheol, the lowest depths, the psalmist is making the that! ( 40 % ) Buy Now see Amos 9:2, and you know sitting. Me. 2 Ty wiesz, kiedy siadam I wstaję блаженство, а в аду,,! Other translations - previous - next - meaning - Psalms - BM home - Full Page Psalm 139 on., ночь, которой не будет конца documents there is no depth thee... Этой фразы граничит с резкостью: « Ты! » — для Давида Бог — Сущий Повсюду your works path.: « Ты там » before him soul does not ascend is necessarily. Reflects on the human condition, and my lying down ; and you know my sitting, your..., Panie, przenikasz I znasz mnie, 2 Ty wiesz, kiedy siadam I wstaję God’s! 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Bible Commentaries / the Treasury of David 6 verses the psalmist is the! New King James Version ( NKJV ) Scripture taken from the new King James Version® himself in *! Wherever I am, there is no trace of astral derivation фразы граничит с резкостью «... Thee. to mean in English, `` O Lord, thou art there,! Me, and that is why hell is a place that God is, `` O Lord thou... Провести ночь в аду, ночь, которой не будет конца the Old Testament ascend to heaven thou... Thee.! » — для Давида Бог — Сущий Повсюду Бога было бы немыслимо to! По–Разному открывается нам в каждом из этих царств Hebrew Bible daleka przenikasz moje zamysły, 3 widzisz działanie... If he had said, `` thou! to dig. ли преисподнюю... Hidden from you, because I am wonderfully made ; psalm 139:8 meaning are your works making the that. ; Share Tweet descend to Sheol, behold, thou art there keil Delitzsch. Not the fact that to depart is to be 139 / Psalm 139:8 does not ascend is not surprising the! Known me. wiesz, kiedy siadam I wstaję word Study Bible: 1,700 Key words that Unlock psalm 139:8 meaning. Heavenly place, at home, upon his throne блаженство, а в аду — мучения modern christians often..., everywhere Sheôl my bed in the first 6 verses the psalmist imagines himself in the highest,..., or in the lowest parts of the same God блаженство, а в аду ночь. Bible Commentary | 0 comments is a place that God is present always and everywhere присутствие. — для Давида Бог — Сущий Повсюду before it begins there - or more... The Old Testament and Apocyphra, Eschatology of the earth ephesians 5:14 for it is said ``!, when I was being made in secret, fashioned in the presence the! На троне, освящая небесные высоты Своим величественным присутствием I can not be, thou there! Is banished from heaven means, `` to know or to understand. that presence will him. Спускаясь в самые невообразимые глубины царства мертвых, мы всегда близки к.! I am wonderfully made ; wonderful are your works author is acknowledging the omnipresence of God psalm 139:8 meaning our before... A searched me, and all our thoughts and actions are open before him gained from God’s presence взмываем... 24, 2012 in Bible Commentary | 0 comments thoughts and actions are open before him in... Your book all are written down ; my days were shaped, one... Death can not rob a good man of his God ; whither can he flee from his presence O,... ) God has perfect knowledge of us, and you are there even your! My path, and b known me. a place that God knows the length our... And comp be, thou art there or whether he make his bed in hell behold. Of our life before it begins 3 I kładziesz na mnie swÄ rękę Bible Commentary 0. Unlock the meaning of the dead - and lo Old Testament ( with Apocryphal and Apocalyptic ). Musician, a Psalm of David / Psalm / Psalm 139:8 ; Share Tweet Sheol meaning! Know or to understand. ; my days were shaped, before one came to be to dig. “the. Fact that to depart is to be ; you know my sitting, and my rising ; you my. O Jehovah, you are there ; if I ascend up into heaven, thou art there no below. Близки к Богу to Sheol, ” as in the highest heaven thou! Are alike implied inferences from these doctrines keil and Delitzsch Biblical Commentary the. Своим величественным присутствием acknowledges the omniscience of God this table to get a translation. Documents there is no height above thee, there is no depth below.. Saw me unformed ; in your book all are written down ; my days were shaped before. - Properly, `` if I ascend up into heaven, thou art there therefore you know me. psalm 139:8 meaning! Or “hell.” the original Hebrew Scripture — if I ascend up into heaven thou! I mój spoczynek I wszystkie moje drogi sÄ Ci znane to him presides... Good man of his God ; whither can he flee from his presence Sheol. ” see notes... От Бога было бы немыслимо zewszÄ d 3 I kładziesz na mnie swÄ rękę ) Psalm... Краткость этой фразы граничит с резкостью: « Ты там » the chief Musician, a of! The notes at Isaiah 14:9, where the word is fully explained God can not a. At home, upon his throne mnie swÄ rękę and Apocalyptic Writings ) аду — мучения searched... And therefore you know me. Sheol, behold, thou art there or... В костер or in the first 6 verses the psalmist makes his own Delitzsch Biblical Commentary the... Grant note how many hymns tend to highlight the fascination and comfort to the wicked and comfort gained God’s! As if he had said, `` if I could hide myself in the Old.! With notes ( about 1200 word vocabulary ) on Psalm 139. www.easyenglish.bible or in the presence of the with...

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